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2025.03.26
僥何?僥親
    #哂Z猟晒僥親

2024定業リボリアp娩嚥塀と旗燕猟のk燕が佩われました

仝リボリアp々は、その定業に戻竃された怱I猟の嶄から恷も倔な猟を鵡Pした僥伏に娩嚥されます。2024定業のリボリアpは、冱Z?コミュニケ`ション俐の囁小Aさんと、猟僥?猟晒俐の廉孟雑さんに娩嚥されました。書指は、2兆の鞭p尖喇と怱勣崋をごB初します。

囁小A
How to Become a Good Listener: An Analysis of Listener Responses in Japanese Conversation

‐鞭p尖喇/
云冩梢は、き返としての挫湖業の互さ┻佑毅を冱Z僥議Q泣から蛍裂したものである。この冩梢を宥して、挫湖業の互いき返は、あいづちのFれ圭、し返への|?コメント、うなずきや柵殯瑤覆匹侶廃壞Z議な勣殆、さらにはkの慌揖B來があることをらかにし、これらはき返としての仝eO議なv嚥々を幣す蒙罿あることを苧らかにした。匯圭で、挫湖業の詰いき返は、き返としての叨護を惚たしつつも、し返として徭附のタ`ンを_兵するための勣殆を喘いるA鬚互いことも幣された。
云猟は、kの挫湖業にvする枠佩冩梢のY惚を、gな冱Z僥議返隈を喘いて条り和げ、冱Z?掲冱Z中でのT蒙罿鮹らかにしたという泣で吭xのある冩梢である。また、Ъした徭隼kのデ`タをしっかりとした氏蛍裂の返隈に児づいて峰し、蛍裂した泣もuできる。さらには、デ`タ蛍裂によって誼られたY惚を枠佩冩梢の深賀や岑に孚らしてhを佩っている泣も、僥g猟としての、笋┐討い襦1粧仂燭乃辰蕕譴審氷は、氏蛍裂やZ喘冩梢だけでなく、厘?の晩械のコミュニケ`ションにおいても互いg喘來がJめられる。
とりわけ、云冩梢がリボリアp鞭pに、垢誚邊鵑寮輦匹蓮∧槞p宀がこれらの冩梢返Aきを麼悶議?徭羨議にMめていった泣にある。こういった徭麼議な函りMみを宥して、4定g寄僥で凍った僥びや冩梢返隈を噴蛍に怱I猟にYgさせることが竃栖たと冱って措い。

‐猟勣崋/

This thesis compares listener responses of two persons (A and T) identified as the most likable listener and the least likable listener in Ichihara (2014) and investigates their differences from five perspectives: 1. types of aizuchi, 2. frequency of aizuchi, 3. timing of aizuchi, 4. questions and comments, and 5. non-verbal elements. The study used four videos in which A and T each had a conversation with a woman and a man respectively. From these videos, five minutes of conversation were clipped and used as data for analyzing how listener responses were used. The classification of listener responses was based on ^reactive tokens ̄ by Clancy et al. (1996), and A¨s and T¨s listener responses were classified into five types of reactive tokens: backchannels, reactive expressions, collaborative finishes, repetitions, and resumptive openers.

The results reveal that there were many differences in listener responses between the two listeners. For example, surprisingly, the least likable listener, T, used backchannels more than A. Compared to T, A asked more questions and made a lot of comments, and she did not use ^resumptive openers ̄ so frequently. Also, A used more non-verbal elements (e.g., expiratory sounds) than T. In other words, a person who simply uses a lot of backchannels is not necessarily regarded as a good listener. The analysis finds six factors that contribute to the impression of likable listener responses: not repeating the same backchannels (e.g., Ununununun) many times, overlapping use of backchannels to show active involvement, asking many questions and making a lot of comments, avoiding the frequent use of ^resumptive openers, ̄ using non-verbal behaviors, and having a good posture (e.g., not crossing arms or legs). Also, using ^collaborative finishes ̄ to show an interest in a speaker is an important factor of a good listener. The study concludes that a combination of these various factors is necessary for a person to become a favorable listener.

廉孟雑
Lookism as a Structural Form of Women¨s Oppression in Japan

‐鞭p尖喇/

In recent years, there has been a growing awareness of the term ^lookism ̄ in Japan, with some movements calling for more acceptance of the diversity of people¨s appearance and for a relaxing of rigid beauty expectations, especially with regard to women. However, despite increased awareness of, and sensitivity towards, how lookism can lead to discrimination, bias and unfair disadvantages (as well as unearned advantages), the issue remains deeply ingrained in society. Momoka Nishi¨s graduation thesis titled ^Lookism as a Structural Form of Women¨s Oppression in Japan ̄ addresses the issue of lookism in contemporary Japan from a critical perspective by considering the different, and often harmful and unrecognized, ways that the social and professional manifestations of lookism impact women. Because it is difficult to prove why one customer received better service in a restaurant than another, or why one candidate was given the broadcaster job on TV over another, or why one athlete received more media attention than another despite equal or inferior skill, empirically examining lookism as a form of discrimination or bias is inherently problematic.

One of the key strengths of Momoka¨s approach to discussing lookism is the method she used to highlight the very real, and discriminatory, effects of lookism. For example, to show that lookism has a particularly powerful impact on young women in Japan compared to those in other countries, Momoka cited a variety of government survey data showing how young Japanese women had disproportionately high levels of anxiety towards their body size and towards how they are viewed by others. She cited the types of criticism, and even praise, professional women, such as actors, journalists and athletes, routinely receive on social media that have nothing to do with their qualities and achievements in their field, but rather focus on (or criticize) their beauty. A particularly effective approach to empirically demonstrating how lookism impacts women in the workplace was when Momoka collected the ages of on-air broadcasters for five of Japan¨s main broadcasting corporations, and compared the ages of men vs. women who appear on their programs. Unsurprisingly, while the number of women appearing as on-air broadcasters was slightly higher than the number of men, over 80% of these women were in their 20s or 30s, while almost 50% of the men were in their 40s, 50s or 60s. The obvious bias towards younger women and indifference towards men¨s age reflects the hiring practices of these TV broadcasters, and Momoka makes a strong case for how this can be seen as a symptom of lookism. Momoka also effectively utilized statistical data from government sources to reliably highlight how women not only spend significantly more money on their appearance than men, and how this spending represents a significantly higher percentage of their disposable income due to earning less on average, but also that women spend more time on their appearance than men do, which reduces their sleep or leisure time. Momoka¨s focus on both the demonstrably visible instances of lookism, such as when it affects celebrities or broadcasters, as well as the everyday, often overlooked, manifestations of lookism which affect women in their daily cosmetic rituals, helped make her overall investigation of this issue highly insightful and empirically solid.

‐猟勣崋/

This thesis explores the concept of lookism within the context of contemporary Japanese society, where commenting on, and even judging others by, appearances is less taboo than in many other countries. The aim of this thesis is to analyze and problematize the social tendency to prioritize appearance and to identify the invisible pressures exerted on women in various societal roles in Japan. To do so, the thesis examines three distinct groups of women and the specific aspects of lookism that they face: 1) young people and psychological lookism, 2) female celebrities who are valued for looks over talent; and 3) ordinary working women and their financial and time sacrifices.

The first chapter focuses on Japanese youth and their current challenges in contemporary society. By analyzing data showing that Japanese youth have lower levels of self-esteem and a sense of usefulness compared to their peers in other countries, along with survey results from government reports and the case of a junior high school girl, this chapter suggests that physical and mental health problems are a significant concern in a society that places an unreasonably high value on beauty.

The second chapter shifts the focus to female celebrities by discussing three cases where appearance is prioritized over job performance. The main section of the chapter examines gender disparities in relation to age by comparing male and female announcers at major Japanese TV networks. This section highlights the hidden regulations these companies use to discriminate against women over the age 40. The final part offers a detailed analysis of appearance discrimination faced by a female announcer in Canada.

The third chapter investigates the sacrifices and burdens faced by working women in Japan. It first examines the tangible time and financial pressures they face, and then delves into the psychological impact caused by these pressures. Using the example of a beauty product advertisement, the chapter finishes by outlining how advertising reinforces implicit beauty standards that influence societal perceptions and which stigmatize non-standard beauty.

Lookism is not simply an individual issue but a pervasive societal phenomenon that continues to disproportionately affect women. As such, this research aims to raise awareness of these problems and contribute to the development of measures that can drive positive change.

また、光俐より參和の僥伏の猟が旗燕猟にx竃されました。

捨佃?猟晒俐
蛉壼啌 ^A Study of She Said: Sexual Abuse, Silence, and Voice ̄
云廸蝉才 ^A Study of Edgar Allan Poe: Self-Destruction in ^William Wilson ̄ from the Perspective of Sigmund Freud ̄
局xY丗栓 ^Representations of Environmental Issues in Japanese Animation Films ̄

煮壞Z?コミュニケ`ション俐
椳孟雑 ^Order of Pronominal Affixes in Ainu Verbs ̄
嶄翫胆漕 ^Speech Level Shifts in Korean Conversational Discourse ̄
m廉凝惚 ^Sound Symbolism in Product Names: A Case Study of Confectioneries ̄
伊嶷抻┣睦弌^A Study of the Functions of V-Sugosu and V-Nogasu Compounds Using Image Schema ̄

リボリアp鞭p猟と旗燕猟は云僥^に侭iされております。云僥にお羨ち篠りのHはぜひごEください。

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